| george gurdjieff by Alex Burns (alex@disinfo.com) - July 25, 2001  | |
Take the 'wisdom' of the East and the 'energy' of the West and then seek. From his first appearance in Moscow and St Petersburg in 1912, the enigmatic philosopher and memetic engineer George Ivanovich Gurdjieff attracted the interest of occultists and the Western intelligentsia. His teachings (often referred to as the 'Gurdjieff Work' or 'Fourth Way') became widely known through the writings and lectures of his pupil, the famous Russian mathematician and journalist Pyotr Demianovich Ouspensky, and were later propagated by Alfred Richard Orage, John Godolphin Bennett, Rodney Collins, and Dr. Maurice Nicoll. Utilizing 'stolen' teachings from a wide range of groups that he had encountered (including the Yezidis, the Russian Orthodox Church, and Sufi 'Bektashi' and 'Naqshbandi' sects in the Hindu Kush and Pamir regions), Gurdjieff developed a unique system designed to enable individuals to overcome ingrained cognitice defects, become more conscious, and awaken the seeds of the Higher Self's Objective Conscience. Recognizing that all spiritual movements eventually succumb to entropy, Gurdjieff ended his masterful use of PSYOPS adversity and confrontation at his 'initiatory laboratory' in Fontainebleu (France), concentrating upon conveying his worldview through the mammoth portable mythos 'Beelzebub's Tales To His Grandson' (1950), which developed deeper esoteric themes drawn from Sufi, Zoroasterian, Sumer, and Egyptian literature. His later work with small groups in Paris during the 1930s and 1940s, the subsequent books, the sacred dances, the piano music composed with musician Thomas de Hartmann, and the now extensive biographical and critical literature serve as a testament to the enduring legacy of this Magus. Many of Gurdjieff's concepts influenced Twentieth Century culture, including the Leary/Wilson/Lilly models of 'conscious evolution', the revitalisation of Gnostic Christianity, scientific research on 'split brain' neurology and 'multiple intelligences', Gaia eco-consciousness and the reciprocal maintenance of natural systems. Popularisations of Sufi Initiation occurred via Oscar Ichazo's 'Arica' Institute, the 'false Sufism' of E.J. Gold, and the stories of Idries Shah. After his death in 1949, Gurdjieff's legacy was disseminated through many people, coinciding with the fragmentation of groups into secular denominations. It was further obscured by personality cults such as Robert Burton's Fellowship of Friends (Renaissance), and identifications with Gurdjieff at the expense of his ideas. Derivative movements have used isolation, group think, authoritarian power structures, and other 'unmasking psychology' methods for re-programming individuals. No one group can claim absolute control over or knowledge of Gurdjieff's teachings, and the interested practitioner is warned to exercise caution and common sense. To quote Gurdjieff: "Beware of someone who wants to teach you something." The first rule of many 'Fourth Way' groups is: "There is nothing compulsory. One is not asked to violate cherished beliefs or accept any of the ideas presented. Rather, a healthy skepticism is encouraged." |
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